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Goofball Sk8boards wraps up three years serving the KC skate community

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Goofball Sk8boards. // photo courtesy Goofball Sk8boards

Joan and Harper Rose don’t care if you can kickflip or not. They just want you to be cool, be safe have a good time, and feel comfortable digging into the unknown. In their three-year run, Goofball Sk8boards hosted community events that featured skaters of all levels, local advocacy groups, and local musicians. But that will soon come to an end. By Nov. 1, their doors will shut for good.

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Goofball Sk8boards. // Photo Courtesy Goofball Sk8boards

Skate culture is rooted in rebellion—When you have wheels, the world becomes your playground. “No skating” signs be damned! But, with its anti-authoritarian nature comes the macho and cliquey spirit of the young men that tend to dominate the scene. Pointing and laughing at newcomers, substance use, and arrogant taunting that so many skaters partake in is enough to lead those taking on the sport for the first time—young women especially—to feel isolated from the wider culture of skating. The Roses, as longtime skaters, felt this ostracization firsthand and devoted years of their lives to subverting the already-subversive art of skating by creating a space that fosters talent and tinkering alike.

After coming into some unexpected money, the Roses’ instinct was to give back to the scene they love. Joan says their thought at the time was, We could invest our money, or we could build a skate park for all our friends, and for anyone who felt unwelcomed by the skate scene.

So they decided to invest in the future of this culture, choosing community over their financial future, that would benefit their whole community. With their own experiences as feminine and gender nonconforming beginner skaters at the front of their minds, they found a warehouse space in Waldo tucked between Wornall and Brookside, built some ramps by hand, and opened the park. According to Joan, a large part of making their space beginner-friendly and welcoming as possible was “setting the tone” with a little artfulness and whimsy in their presentation.

“Our friend [Celina Curry] painted the shop, Harper’s dad Tim cut out those skateboards in the wall… so I feel like there’s this very friendly, inclusive vibe, for kids and everyone, to the point where it’d be weird to be showing off here,” recalls Joan. “‘Cause this is supposed to be a fun, no-pressure place.”

The Roses offered skate workshops for all ages and experience levels, provided boards and pads for people to try things out before spending money on gear, and enforced a 100% sober space policy.

“If you can’t skate and not also catch a buzz, there are so many other parks you can go do that at,” Harper says. “You can take your buzz somewhere else. But we want you to come back sober. We want you to try again.”

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Goofball Sk8boards. // photo courtesy Goofball Sk8boards

As Goofball Sk8boards set down roots and connected with the wider community, they found ways to give back that go deeper than a friendly sober space for skaters. They implemented a donations-based “free skate” model, with the goal of making their park 100% free and accessible to anyone who wants to drop in and roll around.

They engaged more deeply beyond skating by facilitating a physical space for local groups to gather, teach, and give back. Their back rooms hosted a number of organizations, including Sunrise Movement, Decarcerate KC, the Neither/nor Zine Distro, and a food pantry stocked by KC Mutual Aid.

From providing young girls their first skateboards, to hosting KC Zine Con and queer hardcore legends The HIRS Collective, the couple fearlessly tried things out and moved in a way that reinforced their belief that if you want to see meaningful change, it will not come from the top down—It must be sparked at a local level, by you, wherever your feet are.

When discussing their work and mission, there was not a drop of ego or nobility to be found, but rather a longing to give back and create something where there was once nothing.

Joan says there was some reluctance to label the park as “The Trans Skate Park”, simply because they don’t want it to be a one-and-done initiative. They want more community members to take action and pave the way for more locations like these to exist within the community.

“If we market ourselves as the queer skate place, people will say, ‘Oh it’s done, it already exists,’” and not take initiative to build communities of their own.

To that point, Joan says, “We’re all still here. There was queer skating before Goofball, and there will continue to be going forward. Our skaters are talking about planning skate meetups again at local parks to emphasize that nothing is dead and gone, it’s just another chapter.”

They emphasized that we can’t sit on our hands and wait for the world we want to be built by others and that—even without the startup capital to sign a lease—public parks and libraries have resources available for projects of all kinds. There is always more room to build, and constructing the kind of interconnected and mutually beneficial world we yearn for will take all of us.

“Goofball is closing, but I don’t feel like we failed in any way,” Joan says. “A great Jewish saying I really resonate with is, ‘You don’t have to finish the work, but you are not free to desist from it.’”


Goofball Sk8boards hosts the AKCAB Anarchist Book Fair on Saturday, Oct. 25. Details on that event can be found here. You can visit the shop to buy discounted gear, items from their back rooms, and skate ramps before Goofball closes their doors at the end of the month.

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angelchrys
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Her refusal to approve a dangerous drug changed medical history

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Sixty-five years ago this fall, Dr. Frances Oldham Kelsey made history for doing something that might seem remarkably ordinary: she served as the proverbial red tape of the federal bureaucracy. She challenged a drug’s safety claims and repeatedly refused to approve its sale in the United States — a decision that saved lives and prevented widespread harm.

Amid thousands of layoffs in the federal government and an ongoing shutdown, the contributions of civil servants like Kelsey are a reminder of the power of one person.

Kelsey was a new medical officer at the Food and Drug Administration in September 1960 when she received an application to market a sedative drug for pregnant people with morning sickness. The sedative was called Kevadon, but the generic drug was known as thalidomide.

Kelsey, who had multiple degrees and had been trained as a doctor, was skeptical of thalidomide’s safety. At the time, the FDA had a 60-day window to either approve or reject a drug, or it would automatically go to market. Kelsey, who could not prove the drug was dangerous at the time but also knew there wasn’t information shared about its safety, made repeated requests for scientifically reliable evidence from the pharmaceutical company — a process that effectively reset the 60-day window under the guise that the application was incomplete. 

“Here was a drug that looked like it should be no problem, but at the same time there was just a feeling that there was something in the data or the absence of data that was a cause of concern,” Kelsey said in an interview years later, according to the Lost Women of Science podcast that featured her story. The pharmaceutical firm, the William S. Merrell Company, grew increasingly frustrated with her.

But the side effects of thalidomide began to surface in Europe and other countries. As Kelsey stonewalled at the FDA, reports were emerging about children whose severe birth deformities were linked to the drug. (This also did not fully prevent harm in the United States, where several hundred pregnant people took thalidomide through samples that had been distributed to doctors’ offices.)

Kelsey actions inspired new regulatory legislation for drugs, including more requirements that a pharmaceutical company ensure a drug is safe and effective. She was awarded the nation’s highest federal civilian service award — only the second woman at the time to get the recognition.

President John F. Kennedy awards Dr. Frances Oldham Kelsey the nation’s highest civilian honor at The White House.
In 1962, President John F. Kennedy awards Dr. Frances Oldham Kelsey the nation’s highest civilian honor for blocking approval of the drug thalidomide, which caused severe birth defects abroad. (The White House)

“Her exceptional judgment in evaluating a new drug for safety for human use has prevented a major tragedy of birth deformities in the United States,” President John F. Kennedy said in 1962 during a ceremony at the White House.

Kelsey later led efforts at the FDA to better test and regulate new drugs. Her work over a 45-year career with the agency included rewriting regulations and ensuring the scientific integrity of data. She retired in 2005 and died in 2015 at 101.

“She’s the embodiment of someone who took her responsibilities seriously and [impacted] not just Americans, but people worldwide through the regulatory structure that emerged from her,” Leslie Ball, Kelsey’s successor, told a publication under the University of Chicago Medicine.

Yet Kelsey’s actions were nearly stymied by her gender. In the 1930s, when she went by her maiden name, she wrote a letter to the head of the pharmacology department at the University of Chicago about a research assistant opening.

She was offered a research assistantship and scholarship at the university’s PhD program, which would lead to a master’s degree in pharmacology. But the initial acceptance letter addressed her as “Dear Mr. Oldham.” In an autobiographical reflection available on the FDA website, Kelsey wondered if the spelling of her first name had confused her future boss.

“I knew that men were the preferred commodity in those days. Should I write and explain that Frances with an “e” is female and with an ‘i’ is male?” she said through a series of interviews.

Her pharmacology professor at McGill University, where she had received a bachelor of science degree and a master’s, told her, “Don’t be ridiculous. Accept the job, sign your name, put Miss in brackets afterwards, and go!”

“That is what I did,” Kelsey said, “and, to this day, I do not know if my name had been Elizabeth or Mary Jane, whether I would have gotten that first big step up. My professor at Chicago to his dying day would never admit one way or the other.”

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angelchrys
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The Jacket Potato Jacket. “Supermarket chain Aldi has teamed up with London...

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The Jacket Potato Jacket. “Supermarket chain Aldi has teamed up with London fashion brand Agro Studio to create a puffer coat that resembles a giant baked potato.”

💬 Join the discussion on kottke.org →

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angelchrys
7 hours ago
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It's so dumb, I love it
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https://pizzacakecomic.com/post/798069239019945984

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angelchrys
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Kohler’s new toilet camera provides health insights based on your bathroom breaks

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The Kohler Dekoda health tracker clamped to the side of a toilet bowl.
Using an expanding clamping mechanism the Kohler Dekoda installs on most toilets without tools. | Image: Kohler

Knowing what’s coming out of your body can be just as useful for maintaining a healthy lifestyle as being choosy about what goes into it. As part of a new initiative focused on “turning the bathroom into a connected, data-informed health and wellness hub,” Kohler has announced a health tracker called the Dekoda you attach to your toilet. It’s designed to peer into the bowl using sensors and analyze what it sees using algorithms to provide insights into your hydration and gut health, and it will discreetly notify you when blood is detected which can be indicative of more serious medical issues.

The Kohler Dekoda system, which includes the sensor itself, a magnetic charging pad, and a wall-mounted remote, is available for preorder now for $599 with shipping expected to start on October 21st. The collected health data is made available through the mobile Kohler Health app — which is currently available for iOS and coming soon to Android — but only with a Kohler Health membership that’s $6.99 per month or $70 per year for single users, or $12.99 per month or $130 per year for a family plan that accommodates up to five users.

The Dekoda is designed to be installed on the rim of most toilet bowls using a simple expanding clamping mechanism, although Kohler warns it will not work on darker colored toilets where the lighting is reduced. On the outside of the bowl, you’ll find most of the electronics and a magnetic battery that can be removed for charging instead of having to completely uninstall the Dekoda.

The Kohler Dekoda health tracker against a gradient background.

On the inside you’ll find advanced optical sensors that use spectroscopy to “observe how light interacts with your waste.” To ensure privacy, the sensors are angled down so they only see what’s inside the toilet bowl. The data shared to the app, which includes the frequency, consistency, and shape of your waste, is end-to-end encrypted, and the Dekoda uses a fingerprint sensor on its wall-mounted remote to differentiate multiple users.

A person presses their finger onto a wall-mounted fingerprint sensor.

The data shared through the Kohler Health app based on the Dekoda’s findings over several days can make you aware of when you should be hydrating more frequently or how dietary changes could improve your digestion or nutrient absorption. And while the system can’t provide details on the origin of blood detected in your waste, it helps ensure the potentially serious symptom doesn’t go unnoticed so you can get it checked out by a doctor and dealt with sooner rather than later.

Screenshots of the Kohler Health mobile app.
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angelchrys
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Absolutely the fuck not
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Against The New Feudalism Of Algorithms And Oligarchs

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Americans are not peasants. We are citizens of a republic founded on the revolutionary proposition that ordinary people can govern themselves. This isn’t poetry or aspiration—it’s the foundational premise of the American project. And right now, a faction of tech oligarchs is betting everything on proving that premise wrong.

They want to replace “We the People” with “We the Users.”

When Peter Thiel writes that democracy and freedom are incompatible, he’s not making a philosophical observation. He’s stating a preference. When Elon Musk guts federal agencies while posting American flags, he’s not reforming government. He’s replacing citizenship with administration. When Silicon Valley oligarchs speak about “optimization” and “efficiency,” they’re not talking about improving systems that serve citizens. They’re talking about managing peasants.

Because that’s what they think we are. Peasants. Masses incapable of self-governance. Users to be monetized. Workers to be replaced. Voters to be manipulated through algorithmic feeds designed to exploit our psychological vulnerabilities. Populations requiring management by those with superior intelligence and technological sophistication.

You see this in your daily life. An algorithm decides what news you see, not your own judgment about what matters. Your feed is curated by systems optimized for engagement rather than truth, designed to keep you scrolling rather than thinking. Your attention becomes their commodity. Your consciousness becomes their resource. Your capacity for independent judgment gets systematically eroded by platforms that treat you as a user to be optimized rather than a citizen capable of self-governance.

This represents the complete inversion of the American founding premise. The revolutionary generation staked everything on a radical proposition: that ordinary people could govern themselves, that citizenship was possible, that republican self-governance was superior to rule by kings, aristocrats, or anyone claiming the right to govern based on superior status, breeding, or intelligence.

“We hold these truths to be self-evident” means exactly what it says—not that kings acknowledge these truths, not that the intelligent agree with them, not that the powerful grant them, but that citizens assert them as the foundation of legitimate government. Self-evident to whom? To us. To the people who govern ourselves through collective deliberation rather than submitting to administration by our betters.

Lincoln understood what was at stake when he stood at Gettysburg and declared that the war would determine whether “government of the people, by the people, for the people, shall not perish from the earth.” Not government for the people by superior managers. Not government of the people by technological elites. But government by the people themselves—the radical proposition that citizens possess the capacity to govern rather than requiring governance by those who claim superior qualification.

The distinction between citizens and peasants isn’t semantic. It’s ontological. Peasants exist to be governed. Their role is obedience, tribute, and acceptance of decisions made by those qualified to make them. Citizens govern themselves. Their role is participation, judgment, and shared responsibility for collective outcomes.

We are not peasants. And yet every assault on American institutions over the past several years represents the systematic effort to transform us into exactly that.

The systematic elimination of civil service protections doesn’t improve government efficiency—it replaces professional judgment answerable to law with personal loyalty answerable to power. The attacks on independent agencies don’t reduce bureaucratic waste—they eliminate the institutional mechanisms through which citizens check oligarchic extraction. The celebration of “disruption” doesn’t foster innovation—it destroys the stable frameworks within which genuine self-governance becomes possible.

DOGE isn’t a government efficiency project. It’s the systematic replacement of citizenship with administration, democratic accountability with optimization metrics, collective self-governance with management by superior intelligence. When Elon Musk eliminates entire agencies staffed by career professionals and replaces them with political loyalists, he’s not improving government. He’s implementing his explicit belief that most people are incapable of meaningful judgment and require direction from those smart enough to know better.

This is why the flag-posting rings so hollow. Genuine patriotism implies reciprocal obligation—that loving your country means contributing to its maintenance as a collective project, that national pride entails responsibility for national institutions, that citizenship is something you participate in rather than perform. What the tech oligarchs demonstrate is nationalism without reciprocity: they want the aesthetic of belonging to a great nation while refusing every actual obligation that citizenship requires.

They love America as a brand, as an identity marker, as a territory they control. But they hate America as an actual collective project requiring their submission to democratic judgment, their participation in shared governance, their acceptance that other citizens possess equal standing to challenge their preferences and constrain their power.

Even Steve Bannon—nationalist populist, former Trump strategist, authoritarian movement builder—recognizes what the Silicon Valley faction represents. In a rare point of agreement across factional lines, Bannon has observed that the tech oligarchs aren’t patriots but post-national extractors using patriotic language to disguise systematic looting. When even authoritarian allies can see that you’re not engaged in national renewal but oligarchic capture, the performance has become too obvious to maintain.

Americans are not peasants. We are citizens of a republic founded on the revolutionary proposition that self-governance is possible, that ordinary people possess the capacity for judgment, that democratic deliberation beats optimization by superior intelligence. Every accommodation to oligarchic extraction, every acceptance of their framing, every failure to defend citizenship against those who would reduce us to subjects in their optimization experiments—all of it betrays the fundamental premise that makes America America.

We deserve better than this because citizenship is the foundation of what we are. Not subjects. Not users. Not populations to be managed. Citizens.

And citizens don’t wait for permission to defend what we are. We govern, or we lose everything that makes us who we are. The choice is here. The choice is now. History will not forgive us if we forget what we are—and surrender without a fight to those who would reduce us to peasants in a land our ancestors bled to make free.

We are not peasants. We are citizens. And citizenship is not a gift granted by superior intelligence. It is a responsibility we claim, a burden we carry, a right we defend—or lose forever to those who never believed we deserved it in the first place.

Mike Brock is a former tech exec who was on the leadership team at Block. Originally published at his Notes From the Circus.

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angelchrys
5 days ago
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